29 August 2025

Dreaming About A Better Future: Beliefs, Culture, And Political Economy Edition

It doesn't hurt to image a better future, even if you have no way of getting all of the way there very quickly at the moment. Technologically driven change is more powerful, more inevitable, and more common, but beliefs, culture, and political economies can progress as well.

Wouldn't it be great to live in a world without the beliefs held by flat earthers, creationists, anti-vaxxers, evolution deniers, ancient astronaut believers, believers in lost high technology civilizations, faith healing believers, people who believe that demons are real, people who believe in possession by evil spirits, people who think that dinosaurs and humans co-existed, anti-fluoride activists, human caused climate change deniers, people who deny that men walked on the moon, and the pseudo-scientific beliefs of adherents to other forms of pseudo-science? Wouldn't it be great to live in a world where we didn't have elected officials and politically powerful individuals who took absurd conspiracy theories like government weather manipulation, Jewish space lasers, sex trafficking dens hidden by pizza parlors, 2020 U.S. Presidential election results denial, and Haitian immigrants in Ohio eating cats and dogs seriously? This isn't impossible. There are many parts of the world, and there are large subcultures in other parts of the world, where these beliefs are vanishingly rare and no one of consequence holds them.

Wouldn't it be great to live in a world where the vast majority of people saw the metaphysical worldviews of Judaism, Christianity, Islam, and Hinduism as myths akin to the predominant view held by modern people today about the pagan religions of the pre-Christian Phoenician, Greek, Roman, and Norse people This isn't impossible either. There are parts of the world where this is the predominant worldview, even if there are fairly small minorities of true believers and many people still acknowledge cultural identities with roots in religion.

Wouldn't it be great to have a world where there was no place where women were denied access to more than rudimentary education? This is already true in most of the world. But it is not true yet Afghanistan, in much of sub-Saharan Africa, in tribal societies in parts of Southeast Asia and the Amazon, and in some Islamic countries (or at least parts of them). Historically, women (and for that matter, almost everyone) was denied access to more than rudimentary education. But most of the world has moved beyond that situation and it isn't impossible to change that in the last remaining hold out societies.

Wouldn't it be great to live in a world free of misogyny and bigotry towards foreigners, non-white people, and LGBT people? This is possible too. There are, at a minimum, large subcultures in many places in the world where this is the overwhelming the case among members of that subculture.

Wouldn't it be great to live in a world that is profoundly less corrupt? This isn't impossible either. There are multiple countries, and there are more subcultures within other societies, where this has been accomplished at well.

The way that a world like this arose would matter, of course. I am imagining a path that would primarily involve gradually converting people to new worldviews, not a path with mass slaughter or one secured with fear or harsh repression, although it wouldn't necessary be completely voluntary either.

Once achieved, this cultural change could be stable. There isn't anything inherently wrong, for example, with the people in Red State America. They just have a culture and belief system the remains in place due to cultural inertia, that in the context of a modern, scientific informed, technological culture with a strong state, is dysfunctional and undermines their own well-being (in addition to making the world worse for everyone who shares the flawed democracy that is the United States with them, and everyone who is subjected to American power in its foreign and military affairs).

John Lennon's song "Imagine", however, wasn't right. We wouldn't live without war in peace and harmony even without religion, countries, and possessions. 

Life without religion can work, but isn't a panacea. Life without countries and possessions, where people just share everything and live as a brotherhood of man, doesn't work. Countries and reasonably regulated ownership of possessions are necessary conditions to peace and a decent life for ordinary people. 

Life without countries promptly leads to anarchic warfare, violence, and warlords. It looks like Somalia over the last few decades, not the garden of Eden. Indeed, well run countries, and systems of strong nation-states in the context of a well-organized international community with widely agreed upon borders, tend to suppress military conflicts, which are resolved by politicians, diplomats, and lawyers instead. 

The last time U.S. states were at war was one hundred and sixty years ago, in 1865. The last war in the U.S. with American Indians ended more than a century ago in 1924 and was followed by legislation that gave Native Americans who were parts of Indian tribes full U.S. citizenship. If the part of North America that is now occupied by the U.S. had been made up of many different independent countries, there would almost surely have been more international wars in this territory in this time period. 

We could also have a global system that somehow prevented psychopaths and authoritarian dictators from gaining control of, or holding onto control of, nations. Some of the worst wars and circumstances for people on Earth exist as a result of a handful of authoritarian leaders and their inner circles of advisors. 

We could have international institutions that could discourage wars. We could have global institutions that prevented the injustices, corruption, and incompetence of national leaders and oligarchs from persisting and triggering insurgencies, violent coups, and civil wars.

All past attempts at life without possessions in the Soviet Union, in communist regimes in Asia, and even in large-scale communes, failed. And, their disavowal of property, and of any meaningful level of inequality, was an important cause of their own collapse. It wasn't just that communism wasn't done right in these cases.

The transitions to Communism in Russia, China, and other places like Cambodia, were some of the worse catastrophes and epic scale tragedies of human history.

In the former Soviet Union and former Warsaw Pact, communism just died, producing a variety of successor regimes, none of which significantly disavowed large accumulations of possessions. Communist Asia has kept their Maoist style one party political systems, but they didn't keep its extreme prohibitions on private ownership of property to the point where it has the toxic concentration of extreme wealth associated with "late stage capitalism" despite being nominally communist. Communist regimes in Africa have had a similar fate. Communism is Cuba has been most of the most successful attempts at it, but has been seriously flawed and authoritarian nonetheless, and communism in Venezuela has been an unmitigated disaster. But we could significantly reduce poverty and other failures of capitalism without abolishing possessions and property and market based economic systems entirely.

It is possible to have a world that is peaceful, sane, rational, believes in science, with diverse populations, that is economically fair. The culture and worldview of Star Trek's society (although, of course, not all of its technologies), is not beyond the realm of possibility at a global level in the real world. Proof of the concept exists in multiple places. Expanding this set of beliefs and worldviews, and creating laws and institutions that support these kinds of societies is difficult but not impossible. 

Just because we failed to secure "the end of history" at the historical moment when it had seemed to pundits to be just around the corner, doesn't mean that this objective is fundamentally unattainable. Most great cultural and political revolutions have taken multiple attempts to finally gain hold.

France eventually secured a republic, despite the fact that it reverted to monarchy after the French Revolution and after some subsequent republics. The anti-monarchist uprisings of 1848 mostly failed, but a coupe of generations later, Europe was made up almost entirely of republics and constitutional monarchies in which the remaining monarchs were basically symbolic figureheads. Almost every newly independent country has coups and/or civil wars at some point fairly early on after gaining independence (the U.S. included). Some European countries have experienced coups and civil wars in the 20th century. A united India only lasted a few years before its Muslim territories were partitioned, the Muslim part was split by a civil war within a generation after that, and the Muslim successor states, between them have had multiple coups. A handful of monarchies transitioned peacefully into democratic countries, but these have been the uncommon exceptions and not the rule.

Why should securing the "end of history" be any easier? It isn't. But that doesn't mean that it can't be done.

1 comment:

Guy said...

One could even postulate that it's inevitable. And the main path dependency is the cost in blood. To me, slow and steady wins the race with the least cost. Maybe faster decreases some costs, but at the risk of black swan events. (Orange swan?) The world system is simple enough to display oscillation but the overall course is upwards. My vote is for the Whig theory of political and social evolution.